But the false notion that the wicked should be destroyed from the earth is introduced by simply putting it dramatically into the mouths of the servants of the householder. from whence then hath it tares? There Are Two Gates. DD. BibliographyGill, John. So was our Saviour at the Pharisees, Mark 3:5; he looked on them with anger, being grieved at the hardness of their hearts. "Commentary on Matthew 13:27". On the same day Jesus went out of the house and sat by the sea. from whence then hath it tares? Matthew 13:27-30 King James Version (KJV). Whence then hath it darnel? Matthew 7:13-14. 28 He said unto them, An enemy hath done this. Calvin's Commentary on the Bible. from whence then hath it tares? 27. Finding the new version too difficult to understand? Talk about treasure in a field! Posted on December 23, 2011 by Mathew Gilbert. 1765. A. 1859. householder = master of the house. Matthew 7:13-15 New International Version (NIV) The Narrow and Wide Gates. "Whedon's Commentary on the Bible". Their manner of address, calling him Sir, or Lord, is expressive of their reverence of him, and obedience to him; and which is said, not in word only, but in the sincerity of their hearts, and under the influence of the Spirit of God. from whence then hath it tares? CHAPTER 13. And great multitudes were gathered together to Him, so that He got into a boat and sat; and the whole multitude stood on the shore. True and False Prophets 1999. https:https://www.studylight.org/commentaries/tcc/matthew-13.html. 1 * On that day, Jesus went out of the house and sat down by the sea. BibliographyClarke, Adam. So true piety and false hopes are not known by professions, by "blades," and leaves, and flowers, but by the fruit. The two ways 7:13-14. Matthew 13:27. Matthew 16:13. Commentaries for Matthew Chapter 13 PARABLES OF THE SECRET KINGDOM. So the servants of the householder came,.... Christ is the "householder"; the house of which he is master is the church, called the household of God, the household of faith, the family in heaven, and in earth; in which house he bears and sustains many relations, as those of a son, a priest, a master, or governor. He said unto them, An enemy hath done this. a. "The Treasury of Scripture Knowledge". https:https://www.studylight.org/commentaries/bul/matthew-13.html. https:https://www.studylight.org/commentaries/dcc/matthew-13.html. "John Wesley's Explanatory Notes on the Whole Bible". BibliographyJamieson, Robert, D.D. https:https://www.studylight.org/commentaries/geb/matthew-13.html. Matthew 11:2-3 and in the third place, generally that Herod said about Jesus, It is John the Baptist, he is risen from the dead, Matthew 14:2 but we have not previously learned from any quarter the manner in which the Baptist was killed, therefore Matthew has now recorded it, and Mark almost like him; but Luke passed over in … So the servants of the householder came (that is, Christ's ministers) and said unto him, Sir, didst not thou sow good seed in thy field? "Commentary on Matthew 13:27". from whence then hath it tares? "Commentary on Matthew 13:27". BibliographyTorrey, R. A. v13-14 . and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? ; Fausset, A. R.; Brown, David. So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? "Commentary on Matthew 13:27". Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. And there are two types of house that they can build. So the servants of the householder— The original word ' Οικοδεσποτης, seems to signify in this connection, "the proprietor of the estate:" he is supposed to be the master of the field, and of some lodge or farm-house, in which these servants dwelt. from where then has it tares? It is the entrance gate at the beginning of the journey of life (the way), not the gate of heaven at the close. "The Adam Clarke Commentary". 1897-1910. https:https://www.studylight.org/commentaries/hcc/matthew-13.html. Commentary Critical and Explanatory on the Whole Bible. BibliographyNicol, W. Robertson, M.A., L.L.D. 29 But he said, Nay; lest … "Commentary on Matthew 13:27". That the servants do not represent any particular class of persons is shown by the fact that they are unmentioned in our Lord’s explanation of the parable which follows. A free Bible Version and Commentary on Matthew's Gospel in EasyEnglish. Ver. Schaff's Popular Commentary on the New Testament. https:https://www.studylight.org/commentaries/jfb/matthew-13.html. Matthew 7:13. Matthew 13:27. "Commentary on Matthew 13:27". Matthew Poole's English Annotations on the Holy Bible. Matthew 7:13-27 New International Version (NIV) The Narrow and Wide Gates. Servants of the householder — Some understand by the servants here the ministers and guardians of the Church. a 2 Such large crowds gathered around him that he got into a boat and sat down, and the whole crowd stood along the shore. Then the servants. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. Concise Commentary on the Whole Bible by Matthew Henry It was intended to support their faith, when they would have to witness his crucifixion; and would give them an idea of the glory prepared for them, when changed by his power and … https:https://www.studylight.org/commentaries/acc/matthew-13.html. and said unto him, Sir, didst not thou sow good seed in thy field? So was Paul at Elymas the sorcerer; he set his eyes upon him, as if he would have looked through him; after which lightning followeth that terrible thunder clap, "O full of all subtilty," &c. So was Peter at Simon Magus, Acts 13:9-10; and St John at Diotrephes. https:https://www.studylight.org/commentaries/jtc/matthew-13.html. 27. Adam Clarke Commentary. "Commentary Critical and Explanatory on the Whole Bible". https:https://www.studylight.org/commentaries/tsk/matthew-13.html. The function of the slaves in the parable is simply to get information from the owner. In the Greek text it is, "an enemy man"; and is so rendered in the several versions; meaning, not that the enemy was a man; for he was the devil, as in ( Matthew 13:39) but it is an Hebraism; such as in ( … These two verses are … The servants did not know who had done it, or when.— ζιζάνια, zizans) Zizans have a greater resemblance to wheat than thistles and thorns have; the toleration therefore of the former, does not involve as a consequence that of the latter. Johann Albrecht Bengel's Gnomon of the New Testament. said unto him, Sir, didst thou not sow good seed in thy field? The Expositor's Greek Testament. BibliographyWesley, John. Mark says that this conversation took place during the journey.