II. That no hearers are in Christ's account good hearers of the word, but such as bring forth fruit answerable to their hearing. www.meetingwithchrist.com . From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression. That a person may be a good hearer of the word in Christ's account, if he brings forth the best fruit he can, though not in so great a proportion as others do; as some ground brings forth thirty, some sixty, some an hundredfold: in like manner do all the sincere hearers of the word; they all bring forth fruit, though not all alike; all in sincerity, though not all equally, and none to perfection. Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. NET © “Now the parable means 1 this: The seed is the word of God.. NIV © "This is the meaning of the parable: The seed is the word of God. Christ enjoined fidelity, and warned of judgment to come. Audio (33:42) Lamps Belong on Lampstands (Luke 8:16-21). Luke 11:8. These files were made available by Mr. Ernie Stefanik. Matthew 13:19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. III. Bad enough it is, to be sure, naturally; but we know how much the very worst soil may be bettered by care and labour. Mattoon - Jesus begins to teach and deal with a spiritual problem in the lives of these people. It was not an idea without precedent as we see in Isaiah 55:10-11; Isaiah 61:11. ... Free Reading Plans and Devotionals related to Luke 8:11. 9 And his disciples asked him, saying, What might this parable be? Answer: The Parable of the Sower (also known as the Parable of the Four Soils) is found in Matthew 13:3-9; Mark 4:2-9; and Luke 8:4-8. Luke 8:5 Parallel Verses [⇓ See commentary ⇓] Luke 8:5, NIV: "A farmer went out to sow his seed.As he was scattering the seed, some fell along the path; it was trampled on, and the birds ate it up." The Word of God. How often does the pioneer of some beneficent enterprise lay its foundation in his own wealth, health, and peace I How often does the patriot pay the penalty of living a purer and nobler life than his self-seeking contemporaries! ), Billy Dawson, that great natural orator, had a wonderful sermon on the “Sower and the Seed.” With every stroke of the hand in imitation of the act of sowing, the speaker would drop some blessed passage of Scripture. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, Robertson's Word Pictures in the New Testament, Unto you it is given to know the mysteries of the kingdom of God, that seeing they may not see, and hearing they may not understand, That seeing they may not see, and hearing they may not understand, III. Copyright StatementThe Robertson's Word Pictures of the New Testament. Andrew Melville caught the falling mantle of Knox. Knox, and with him Scotland, kindled at the pile of George Wishart. https:https://www.studylight.org/commentaries/geb/luke-8.html. 3. It is found in Luke 8:16-18, and also in Mark 4:21-25 with a slightly different wording. BibliographyNicoll, William R. "Commentary on Luke 8:11". BibliographyBullinger, Ethelbert William. Christ taught the necessity of His death for our redemption; proclaimed Himself the one Mediator between God and man; declared our dependence upon Him for all spiritual life and strength; promised His Spirit to lead us into all truth, and His grace to enable us to endure to the end. Seed for sowing. 10 And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand. If you think the seed represent money, you miss the parable. However men may be divided, each of us has all the soils in his heart, and he has the Sower always with him. Luke 8:11-15 - Jesus Explains the Parable of the Sower 11 “This is the parable. Whatever becomes of the seed, He, the Sower, is always the same, and He has a hand in every part of the process. These understand the images of the parable, but do not understand its meaning. T he parable of the sower is immediately followed both in Mark and Luke by another parable, a parable concerning a lamp and a measure. Find Top Church Sermons, Illustrations, and PowerPoints for Preaching on Luke 8:11-15. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Micah (5:2) had prophesied 700 years before that Bethlehem would be the place of Messiah’s birth. ... [8:1–3] Luke presents Jesus as an itinerant preacher traveling in the company of the Twelve and of the Galilean women who are sustaining them out of their means. All our Lord’s teaching is most truly practical, and it is only when we begin to try to live according to its spirit that its full meaning becomes clear; and even before putting it into practice, our best chance of understanding it is to compare it, step by step, with what we already know of ourselves and our own hearts and our own lives. And when he had said these things, he cried, He that hath ears to hear, let him hear. For this must be borne in mind, that God alone giveth the increase. https:https://www.studylight.org/commentaries/cgt/luke-8.html. Humbled. It is sent to teach us our duty to God and man; to show us from what a height we are fallen by sin, and to what a far more glorious height we may soar, if we will put on the wings of faith and love. —Lu 24:10. —This takes the place in St. Luke’s interpretation of “the word of the kingdom” in St. Matthew. That it is not sufficient that we do at present believe, approve and practise the truth delivered to us, or that we are afffected with the word, and receive it with some kind of joy, delight, and pleasure; unless we persist and persevere in obedience to all its precepts, and continue to bring forth fruit with patience. Parable of the Soils, Part 2 (Luke 8:11-15). The Soils (Luke 8:11-15) Luke 8:11. Parable of the Soils, Part 2 (Luke 8:11-15). This is, no doubt, a lawful application of the figure, but assuredly it is not its first meaning. I say unto you. represents. BibliographyJ. 8 But Simon Peter, when he saw it, fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, Lord.” 9 For he was amazed, and all who were with him, at the catch of fish which they had caught; 10 and so also were James and John, sons of Zebedee, who were partners with Simon. Though no human lips may have spoken God’s message, yet men in one way or another hear the voice of the ‘Son of Man.’ In the pressure of poverty, or sickness, or sorrow, He is sowing that which, if it falls on a soft and fruitful soil, will help to make our lives rich with heavenly graces; as St. Paul says: ‘Afterward it yieldeth the peaceable fruit of righteousness to them that are exercised’ by the present pain. The "word of God" is obviously to be taken in its widest sense, as including every form by which a revelation from God is conveyed to the mind of man. Luke 8:11-15 NIV. (1-3) Women who ministered to Jesus. Luke 8:16-18 Yves I-Bing Cheng, M.D., M.A. 1896. Now the meaning of … God’s ministers may preach, His Bible may teach, but it is within that the true Word of words is sounding. 2013. is = means. (11) The seed is the word of God. The seed must be sown in congenial soil, and duly watered and nurtured; the truth must be received into an honest and good heart. 2. The necessity of holiness; of obedience, submission, trust, unselfishness, and brotherly love. Luke 14:11. Now the parable is this: The seed is the Word of God. 10 And He said, “ To you it has been granted to know the mysteries of the kingdom of God, but to the rest it is in parables, so that seeing they may not see, and hearing they may not understand. 7 And some fell among thorns; and the thorns sprang up with it, and choked it. Copyright � Broadman Press 1932,33, Renewal 1960. Luke 8:8-10. 1865-1868. Figure of speech Metaphor (App-6): i.e. --This takes the place in St. Luke's interpretation of "the word of the kingdom" in St. Matthew. 5 A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it. And when he had said these things, he cried, He that hath ears to hear, let him hear. “This is the meaning of the parable. Luke 11:8. “ … 2 And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,. When Richard Cameron fell on Aird’s Moss--as if in answer to his own prayer as the action began, “Lord, spare the green and take the ripe!”--all the more strenuously strove Cargill, till he, too, in the year following, sealed the truth with his blood. In the same manner do seeds of truth often lie in the hearts of men. In the Old Testament ‘the word of God’ was that word which came to the prophet for him to pass on (see 1 Kings 12:22; 1 Chronicles 17:3). The Parable of the Sower Explained. 1909-1922. (J. Hatchard, A. M.), Never were there so many Bibles in the world. THE TRUTH TAUGHT, THE SEED SOWN BY JESUS CHRIST, THE GREAT SOWER. The Word of God—that is the true seed of the diviner life in man.’. "Commentary on Luke 8:11". BibliographyTorrey, R. A. He was a … THEY LEFT EVERYTHING, AND FOLLOWED HIM. Broadman Press 1932,33. To get what Luke 8:11 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. Nor is the failure owing to any peculiarly bad season. The same word in both clauses. LUKE 5:8-11. If we use the Bible thus, Christ, who is the way of life, will open our eyes to see the way. Luke 8:8-10. Most Jews (and possibly Gentile Christians) of Jesus' day would know the stories of Luke 8:11-15 NIV “This is the meaning of the parable: The seed is the word of God. We have the same metaphor in Colossians 1:5-6; 1 Corinthians 3:6; and a similar one in James 1:21, “the engrafted word;” 2 Esdras 9:31; 2 Esdras 9:33, “Behold, I sow my law in you, and it shall bring fruit in you … yet they that received it perished, because they kept not the thing that was sown in them.”. "Sermon Bible Commentary". Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Expository Notes with Practical Observations on the New Testament. 4. After presenting this parable to the multitude, Jesus interprets it for His disciples in Matthew 13:18-23; Mark 4:13-20; and Luke 8:11-15. AMPC. Isaiah 8:20 To the law and to the testimony: if they speak not according to this word, it is because there is no light in them. "The Treasury of Scripture Knowledge". In Luke 1, Zacharias’ prophecy shows how the birth of John the Baptist fulfilled Isaiah’s prophecy and would be followed by the coming of Messiah. Bullinger's Companion bible Notes". Luke 2:11(NASB) Verse Thoughts. Here the Saviour applies himself to interpret and explain the foregoing parable to his disciples; he tells them, The seed is the word; the sower is the preacher; the soil or ground, is the heart and soul of man: some hearers he compares to the highway ground, in which the seed lies uncovered for want of the harrow of meditation; others to stony ground, in which the word has no root; no root in their understanding, no root in their memeories, in their wills, or in their affections, but they are instantly offended, either at the depth and profoundness of the word, or at the sancitity and strictness of the word, or else at the plainness and simplicity of it. Those God chooses understand the gospel because it comes only by the power of His Spirit. Matthew Poole's English Annotations on the Holy Bible. BibliographyTrapp, John. We may impress them in many ways, in many ways create strong emotion among them, but if they are not impressed by God, and by what God has said, our work is a failure. Audio (13:34) Calming the Storm (Luke 8:22-25). Not one, be he ever so ignorant, can plead that he has received no seed from above. Used by permission of Broadman Press (Southern Baptist Sunday School Board). Despite the testimony of John the Baptist, which announced the arrival of Israel's Messiah-King, and the many signs and wonders that Jesus performed during His earthly ministry, we read that the Lord Jesus was despised and rejected by the religious leaders of His day. 5. 9 And his disciples asked him, saying, What might this parable be? Neither is it a story-book to read for amusement. With the Nativity of Our Lord drawing nigh, ponder this pericope in concert with Jesus’ interpretation of his sermon in the synagogue in Nazareth. ), Just so is it with all truth, and superlatively so is it with the Truth. Textual Horizons — Isaiah 61:1-4 As with the First Sunday of Advent, the Old Testament reading comes from Third Isaiah (chapters 56-66); the historical context for this pericope is the dashed … Continue reading "Commentary on Isaiah 61:1-4, 8-11" How often does the discoverer reap his first harvest in derision and loss! It is a picture of importunity—an importunity which you must exercise when you prefer your requests to God. This is he which received seed by the way side. Renewal 1960. Luke 11:9. I. Now the parable is this: The seed is the word of God. "Peter Pett's Commentary on the Bible ". The parable of the soils. So it is with the soul. Those God chooses understand the gospel because it comes only by the power of His Spirit. Ginny Owens - Love Be The Loudest - The Overflow Devo. Read. Luke 8:8-10. This is the use of the Bible, and this use we ought to make of it. AMP. Audio (17:42) The Demonized Man of the Garasenes (Luke 8:26-39). Dawson gave this “sowing speech,” and went along the platform scattering the seed and giving one passage of Scripture after another: “God so loved the world;” “Come unto Me, all ye that labour;” then there came another handful; “If any man sin, we have an Advocate with the Father, Jesus Christ the righteous, and He is the propitiation for our sins, and not for ours only, but also for the sins of the whole world.” “There, it’s out,” he said, “and you can do what you like.” When remonstrated with for this breach of ministerial propriety he said, “I did not think about the chapel, nor the parson! Luke 8.16. Browse Sermons on Luke 8:11-15. 1685. Some argue that the context of Luke 8 fits this interpretation, that the disciples are to take the words which Jesus presently was compelled to speak in parables and make them plain after His resurrection and ascension (Norval Geldenhuys, Commentary on the Gospel of Luke [Eerdmans], p. 247). They believe for a while, but in the time of testing they fall away. "Commentary on Luke 8:11". 2. After presenting this parable to the multitude, Jesus interprets it for His disciples in Matthew 13:18-23; Mark 4:13-20; and Luke 8:11-15. Now if they did this, they who only knew that their spirits required food, from feeling them crave for it, what will God say to us, if we are less anxious about the nourishment of our souls? I. EXEGESIS: OLD TESTAMENT BACKGROUND: The Old Testament background for the story of Jesus raising the widow’s son is miracles wrought by Elijah (1 Kings 17:10-24) and Elisha (2 Kings 4:18-37). The field is the world. “ … In the Parable of the Sower (Matthew 13:3-9, 19-23; also Mark 4:3-9, 14-20; Luke 8:4-8, 11-15), Jesus reveals why those who hear the gospel of the coming Kingdom of God are not always receptive in the same way.People who are called have their minds opened, the Holy Spirit enabling them to take it to heart, yet many see its surface value but do not internalize it. The scantiness of the crop, then, is owing to nothing but badness of tillage. I. Does not all nature cry, from every part of the creation, that everything earthly must be fed? I. LUKE 8:11. The Parable Of The Sower Interpreted. From speiro; a scattering, i.e. fictitious narrative, apothegm or adage. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. Let’s read the passage in Luke. Luke 8:8-10. The sower forgets that he has scattered them, or mourns that they have not sprung up. If you miss the key, you miss the whole parable. Luke 8:11 New International Version (NIV) 11 “This is the meaning of the parable: The seed is the word of God. Home. 1905-1909. https:https://www.studylight.org/commentaries/sbc/luke-8.html. WHAT IS THE SEED TO BE SOWN? He is not trying to hurt them. ... [8:1–3] Luke presents Jesus as an itinerant preacher traveling in the company of the Twelve and of the Galilean women who are sustaining them out of their means. We looked at Luke 8:9-10 previously, and while they are important for helping us understand this parable, let’s skip down to Luke 8:11-15 where Jesus explains the imagery of the four soils. And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger." To get what Luke 8:11 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. Any animal found between Jerusalem and a spot near Bethlehem must be presumed to be a sacrificial victim (Mishna, Shekalim 7:4). (T. Guthrie, D. D.), Much interesting information has been furnished lately upon the vitality of buried seeds. 12 The seed beside the track are people who hear, but the devil comes along and takes the word out of their hearts, lest they believe and be saved. The “word of God” is obviously to be taken in its widest sense, as including every form by which a revelation from God is conveyed to the mind of man. "Commentary on Luke 8:11". Get beautiful Bible art delivered to your inbox. The parable is true of all men. * 11 g “This is the meaning of the parable. Luke 8:11–15 11 “ This is the meaning of the parable : The seed is the word of God . ASV. Luke 8:11 "Now the parable is this: The seed is the word of God." But the good Christian hears the word attentively, keeps it retentively, believes it stedfastly, applies it particularly, practises it universally, and brings forth fruit perseveringly. e 12 Those along the path are the ones who hear , and then the devil comes and takes away the word from their hearts , so that they may not believe and be saved . The story suggests certain important reflections. 13 Those on the rocky ground are the ones who receive the word with joy when they hear it, but they have no root. "Commentary on Luke 8:11". The Sun of Righteousness still shines in the heavens, and from His golden throne, when the good wheat has sprung up and come to ear, He pours down warmth enough to ripen it and bring it to perfection. WORDS OF JESUS IN RED. The Entrepreneur's Battle. Some fell on rock; and as soon as it sprang up, it withered away because it lacked moisture. Our joy will not be increased; so that the study of God's Book will continue an irksome task. Luke 8:11-15. This is so plain that the heathen themselves knew it. II. 1905. He who is at once the sower and the seed had Himself to die that we might live. Luke 8:11. It is found in Luke 8:16-18, and also in Mark 4:21-25 with a slightly different wording. THE APPROPRIATENESS OF THE ANALOGY BETWEEN THE SEED AND THE TRUTH. St. Matthew in derision and loss about the seed. ” ( Handbook to Scripture Doctrines. ), saying What! The body, requires its fitting food... Free Reading Plans and Devotionals related to Luke 8:11.. The ANALOGY BETWEEN the seed is the spiritual part of us, the GREAT Sower you must exercise you... '' in St. Matthew the Particular Baptist chapel was secured electronic edition that is on! Animal found BETWEEN Jerusalem and a spot near Bethlehem must be borne in mind, let him.. D. ), Much interesting information has been furnished lately upon the platform ( 5:2 ) had prophesied years... You will find a baby wrapped in swaddling cloths and lying in a.... 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